"Well, by the help of either her red gods or devils, she can swim,
anyway!"
This explosive statement was made one June morning on the banks of the
Kootenai, and the speaker, after a steady gaze, relinquished his
field-glass to the man beside him.
"Can she make it?" he asked.
A grunt was the only reply given him. The silent watcher was too much
interested in the scene across the water.
Shouts came to them--the yells of frightened Indian children; and from the
cone-shaped dwellings, up from the water, the Indian women were hurrying.
One, reaching the shore first, sent up a shrill cry, as she perceived
that, from the canoe where the children played, one had fallen over, and
was being swept away by that swift-rushing, chill water, far out from the
reaching hands of the others.
Then a figure lolling on the shore farther down stream than the canoe
sprang erect at the frightened scream.
One quick glance showed the helplessness of those above, and another the
struggling little form there in the water--the little one who turned such
wild eyes toward the shore, and was the only one of them all who was not
making some outcry.
The white men, who were watching from the opposite side, could see shoes
flung aside quickly; a jacket dropped on the shore; and then down into the
water a slight figure darted with the swiftness of a kingfisher, and swam
out to the little fellow who had struggled to keep his head above water,
but was fast growing helpless in the chill of the mountain river.
Then it was that Mr. Maxwell Lyster commented on the physical help lent by
the gods of the red people, as the ability of any female to swim thus
lustily in spite of that icy current seemed to his civilized understanding
a thing superhuman. Of course, bears and other animals of the woods swam
it at all seasons, when it was open; but to see a woman dash into it like
that! Well, it sent a shiver over him to think of it.
"They'll both get chilled and drop to the bottom!" he remarked, with
irritated concern. "Of course there are enough of the red vagabonds in
this new El Dorado of yours, without that particular squaw. But it would
be a pity that so plucky a one should be translated."
Then a yell of triumph came from the other shore. A canoe had been
loosened, and was fairly flying over the water to where the child had been
dragged to the surface, and the rescuer was holding herself up by the slow
efforts of one arm, but could make no progress with her burden.
"That's no squaw!" commented the other man, who had been looking through
the glass.
"Why, Dan!"
"It's no squaw, I tell you," insisted the other, with the superior
knowledge of a native. "Thought so the minute I saw her drop the shoes and
jacket that way. She didn't make a single Indian move. It's a white
woman!"
"Queer place for a white woman, isn't it?"
The man called Dan did not answer. The canoe had reached that figure in
the water and the squaw in it lifted the now senseless child and laid him
in the bottom of the light craft.
A slight altercation seemed going on between the woman in the water and
the one in the boat. The former was protesting against being helped on
board--the men could see that by their gestures. She finally gained her
point, for the squaw seized the paddle and sent the boat shoreward with
all the strength of her brown arms, while the one in the water held on to
the canoe and was thus towed back, where half the Indian village had now
swarmed to receive them.
"She's got sand and sense," and Dan nodded his appreciation of the towing
process; "for, chilled as she must be, the canoe would more than likely
have turned over if she had tried to climb into it. Look at the pow-wow
they are kicking up! That little red devil must count for big stakes with
them."
"But the woman who swam after him. See! they try to stand her on her feet,
but she can't walk. There! she's on the ground again. I'd give half my
supper to know if she has killed herself with that ice-bath."
"Maybe you can eat all your supper and find out, too," observed the other,
with a shrug of his shoulders, and a quizzical glance at his companion,
"unless even the glimpse of a petticoat has chased away your appetite. You
had better take some advice from an old man, Max, and swear off
approaching females in this country, for the specimens you'll find here
aren't things to make you proud they're human."
"An old man!" repeated Mr. Lyster with a smile of derision. "You must be
pretty near twenty-eight years old--aren't you, Dan? and just about five
years older than myself. And what airs you do assume in consequence! With
all the weight of those years," he added, slowly, "I doubt, Mr. Dan
Overton, if you have really _lived_ as much as I have."
One glance of the dark eyes was turned on the speaker for an instant, and
then the old felt hat again shaded them as he continued watching the group
on the far shore. The swimmer had been picked up by a stalwart Indian
woman, and was carried bodily up to one of the lodges, while another
squaw--evidently the mother--carried the little redskin who had caused all
the commotion.
"I suppose, by living, you mean the life of settlements--or, to condense
the question still more, the life of cities," continued Overton,
stretching himself lazily on the bank. "You mean the life of a certain set
in one certain city--New York, for instance," and he grinned at the
expression of impatience on the face of the other. "Yes, I reckon New York
is about the one, and a certain part of the town to live in. A certain
gang of partners, who have a certain man to make their clothes and boots
and hats, and stamp his name on the inside of them, so that other folks
can see, when you take off your coat, or your hat, or your gloves, that
they were made at just the right place. This makes you a man worth
knowing--isn't that about the idea? And in the afternoon, at just about
the right hour, you rig yourself out in a certain cut of coat, and stroll
for an hour or so on a certain street! In the evening--if a man wants to
understand just what it is to live--he must get into other clothes and
drop into the theater, making a point of being introduced to any heavy
swell within reach, so you can speak of it afterward, you know. Just as
your chums like to say they had a supper with a pretty actress, after
the curtain went down; but they don't go into details, and own up that the
'actress' maybe never did anything on a stage but walk on in armor and
carry a banner. Oh, scowl if you want to! Of course it sounds shoddy when
a trapper outlines it; but it doesn't seem shoddy to the people who live
like that. Then, about the time that all good girls are asleep, it is just
the hour for a supper to be ordered, at just the right place for the wine
to be good, and the dishes served in A1 shape, with a convenient waiter
who knows how dim to make the lights, and how to efface himself, and let
you wait on your 'lady' with your own hands. And she'll go home wearing a
ring of yours--two, if you have them; and you'll wake up at noon next day,
and think what a jolly time you had, but with your head so muddled that
you can't remember where it was you were to meet her the next night, or
whether it was the next night that her husband was to be home, and she
couldn't see you at all." Overton rolled over on his face and grunted
disdainfully, saying: "That's about the style of thing you call _living_,
don't you, sonny?"
"Great Scott, Dan!" and the "sonny" addressed stared at him in perplexity,
"one never knows what to expect of you. Of course there is _some_ truth in
the sketch you make; but--but I thought you had never ranged to the
East?"
"Did you? Well, I don't look as if I'd ever ranged beyond the timber, do
I?" and he stretched out his long legs with their shabby coverings, and
stuck his fingers through a hole in his hat. "This outfit doesn't look as
if the hands of a Broadway tailor had ever touched it. But, my boy, the
sketch you speak of would be just as true to life among a certain set in
any large city of the States; only in the West, or even in the South,
those ambitious sports would know enough to buy a horse on their own
judgment, if they wanted to ride. Or would bet on the races without
hustling around to find some played-out jockey who would give them tips."
"Well, to say the least, your opinion is not very flattering to us,"
remarked the young man, moodily. "You've got some grudge against the East,
I guess."
"Grudge? Not any. And you're all right, Max. You will find thousands
willing to keep to your idea of life, so we won't split on that wedge. My
old stepdad would chime in with you if he were here. He prates about
civilization and Eastern culture till I get weary sometimes. Culture! Wait
till you see him. He's all right in his way, of course; but as I cut loose
from home when only fifteen, and never ran across the old man again until
two years ago--well, you see, I can make my estimates in that direction
without being biased by family feeling. And I reckon he does the same
thing. I don't know what to expect when I go back this time; but, from
signs around camp when I left, I wouldn't be surprised if he presented me
with a stepmother on my return."
"A stepmother? Whew!" whistled the other. "Well, that shows there are some
white women in your region, anyway."
"Oh, yes, we have several. This particular one is a Pennsylvania product;
talks through her nose, and eats with her knife, and will maybe try to
make eyes at you and keep you in practice. But she is a good, square
woman; simply one of the many specimens that drift out here. Came up from
Helena with the 'boom,' and started a milliner store--a milliner store in
the bush, mind you! But after the Indians had bought all the bright
feathers and artificial flowers, she changed her sign, and keeps an
eating-house now. It is the high-toned corner of the camp. She can cook
some; and I reckon that's what catches the old man."
"Any more interesting specimens like that?"
"Not like that," returned Overton; "but there are some more."
Then he arose, and stood listening to sounds back in the wild forests.
"I hear the 'cayuse' bell," he remarked; "so the others are coming. We'll
go back up to the camp, and, after 'chuck,' we'll go over and give you a
nearer view of the tribe on the other shore, if you want to add them to
the list of your sight-seeing."
"Certainly I do. They'll be a relief after the squads of railroad section
hands we've been having for company lately. They knocked all the romance
out of the wildly beautiful country we've been coming through since we
left the Columbia River."
"Come back next year; then a boat will be puffing up here to the landing,
and you can cross to the Columbia in a few hours, for the road will be
completed then."
"And you--will you be here then?"
"Well--yes; I reckon so. I never anchor anywhere very long; but this
country suits me, and the company seems to need me."
The young fellow looked at him and laughed, and dropped his hand on the
broad shoulder with a certain degree of affection.
"Seems to need you?" he repeated. "Well, Mr. Dan Overton, if the day ever
comes when _I'm_ necessary to the welfare of a section as large as a
good-sized State, I hope I'll know enough to appreciate my own
importance."
"Hope you will," said Overton, with a kindly smile. "No reason why you
should not be of use. Every man with a fair share of health and strength
ought to be of use somewhere."
"Yes, that sounds all right and is easy to grasp, if you have been brought
up with the idea. But suppose you had been trained by a couple of maiden
aunts who only thought to give you the manners of a gentleman, and leave
you their money to get through the world with? I guess, under such
circumstances, you, too, might have settled into the feathery nest
prepared for you, and thought you were doing your duty to the world if you
were only ornamental," and the dubious smile on his really handsome face
robbed the speech of any vanity.
"You're all right, I tell you," returned the other. "Don't growl at
yourself so much. You'll find your work and buckle down to it, some of
these days. Maybe you'll find it out here--who knows? Of course Mr. Seldon
would see to it that you got any post you would want in this district."
"Yes, he's a jolly old fellow, and has shown me a lot of favors. Seems to
me relatives mean more to folks out here than they do East, because so few
have their families or relatives along, I guess. If it had not been for
Seldon, I rather think I would not have had the chance of this wild trip
with you."
"Likely not. I don't generally want a tenderfoot along when I've work to
do. No offense, Max; but they are too often a hindrance. Now that you have
come, though, I'll confess I'm glad of it. The lonely trips over this wild
region tend to make a man silent--a bear among people when he does reach a
camp. But we've talked most of the time, and I reckon I feel the better of
it. I know I'll miss you when I go over this route again. You'll be on
your way East by that time."
The "cayuse" bell sounded nearer and nearer, and directly from the dense
forest a packhorse came stepping with care over the fallen logs, where the
sign of a trail was yet dim to any eyes but those of a woodsman. A bell at
its neck tinkled as it walked, and after it four others followed, all with
heavy loads bound to their backs. It looked strange to see the patient
animals thus walk without guide or driver through the dense timber of the
mountains; but a little later voices were heard, and two horsemen came out
of the shadows of the wood, and followed the horses upward along the bank
of the river to where a little stream of fresh water tumbled down to the
Kootenai. There a little camp was located, an insignificant gathering of
tents, but one that meant a promising event to the country, for it was to
be the connecting point of the boats that would one day float from the
States on the river, and the railroad that would erelong lead westward
over the trail from which the packhorses were bringing supplies.
The sun was setting and all the ripples of the river shone red in its
reflected light. Forests of pine loomed up black and shadowy above the
shores; and there, higher up--up where the snow was, all tips of the river
range were tinged a warm pink, and where the shadows lay, the lavender and
faint purples drifted into each other, and bit by bit crowded the pink
line higher and higher until it dared touch only the topmost peaks with
its lingering kiss.
Lyster halted to look over the wild beauty of the wilderness, and from the
harmony of river and hills and sky his eyes turned to Overton.
"You are right, Dan," he said, with an appreciative smile, a smile that
opened his lips and showed how perfect the mouth was under the brown
mustache--"you are right enough to keep close to all these beauties. You
seem in some way to belong to them--not that you are so much 'a thing of
beauty' yourself," and the smile widened a little; "but you have in you
all the strength of the hills and the patience of the wilderness. You know
what I mean."
"Yes, I guess so," answered Overton. "You want some one to spout verses to
or make love to, and there is no subject handy. I can make allowances for
you, though. Those tendencies are apt to stick to a man for about a year
after a trip to Southern California. I don't know whether it's the girls
down there, or the wine that is accountable for it; but whatever it is,
you have been back from there only three months. You've three-quarters of
a year to run yet--maybe more; for I've a notion that you have a leaning
in that direction even in your most sensible moments."
"H'm! You must have made a trip to that wine country yourself sometime,"
observed Lyster. "Your theory suggests practice. Were there girls and wine
there then?"
"Plenty," returned Overton, briefly. "Come on. There's the cook shouting
supper."
"And after supper we're to go over to the Kootenai camp. Say! what is the
meaning of that name, anyway? You know all their jargons up here; do you
know that, too?"
"Nobody does, I reckon; there are lots of theories flying around. The
generally accepted one is that they were called the '_Court Nez_' by the
French trappers long ago, and that Kootenai is the result, after
generations of Indian pronunciation. They named the '_Nez Perces_,'
too--the 'pierced noses,' you know; but that name has kept its meaning
better. You'll find the trail of the French all through the Indian tribes
up here."
"Think that was a Frenchwoman in the river back there? You said she was
white."
"Yes, I did. But it's generally the Frenchmen you find among the reds, and
not the women; though I do know some square white women across the line
who have married educated Indians."
"But they are generally a lazy, shiftless set?"
The tone was half inquiring, and Overton grimaced and smiled.
"They are not behind the rest, when it comes to a fight," he answered.
"And as to lazy--well, there are several colors of people who are that,
under some circumstances. I have an Indian friend across in the States,
who made eight thousand dollars in a cattle deal last year, and didn't
sell out, either. Now, when you and I can do as well on capital we've
earned ourselves, then maybe we'll have a right to criticise some of the
rest for indolence. But you can't do much to improve Indians, or any one
else, by penning them up in so many square miles and bribing them to be
good. The Indian cattleman I speak of kept clear of the reservation, and
after drifting around for a while, settled down to the most natural
civilized calling possible to an Indian--stock-raising. Dig in the ground?
No; they won't do much of that, just at first. But I've eaten some pretty
good garden truck they've raised."
Lyster whistled and arched his handsome brows significantly.
"So your sympathies run in that direction, do they? Is there a Kootenai
Pocahontas somewhere in the wilderness accountable for your ideas? That is
about the only ground I could excuse you on, for I think they are beastly,
except in pictures."
They had reached a gathering of men who were seated at a table in the open
air--some long boards laid on trestles.
Overton and his friend were called to seats at the head of the table,
where the "boss" of the construction gang sat. The rough pleasantries of
the men, and the way they made room for him, showed that the big bronzed
ranger was a favorite visitor along the "works."
They looked with some curiosity at his more finely garbed companion, but
he returned their regard with a good deal of careless audacity, and won
their liking by his independence. But in the midst of the social studies
he was making of them, he heard Overton say:
"And you have not heard of a white girl in this vicinity?"
"Never a girl. Are you looking for one? Old Akkomi, the Indian, has gone
into camp across the river, and he might have a red one to spare."
"Perhaps," agreed Overton. "He's an old acquaintance of mine--a year old.
But I'm not looking for red girls just now, and I'm going to tell the old
man to keep the families clear of your gang, too." Then to Lyster he
remarked:
"Whether these people know it or not, there is a white girl in the Indian
camp--a young girl, too; and before we sleep, we'll see who she is."
How would you like to enjoy this episode?
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